In the last week or so I've watched 3 full-length films (on DVD), had physiotherapy for my knee problems, decided it's time to replace Chris's beetle, played guitar in another church celebration, test driven 2 cars with a sniffly wife and possibly found another useful piece in the puzzle for a company for who I'm doing development work. Oh, I also finished reading Eusebius (finally - now I can concentrate a bit more on What's Wrong With Outreach) and have started reaing a criticism/analysis of Origen's refutation of Celsus' The True Word (more interesting than it sounds).
Time flashes past.
I'm tempted to try to review the films (Edge Of Tomorrow was well made with a good story and pleasing characters, The Lady In The Van was a film much better in retrospect that at the time of viewing, Oblivion suffered the 'Hollywood effect' that replaced humanity with CGI) but I won't right now.
As for the cars, we test drove a used new VW Beetle 1.4TSi (great looks, great engine, good ride and handling, high price) and Mini convertible Cooper D (good looks, good engine, good ride and great handling, lower price). The beetle is a more practical car than most convertibles seem to be, with a large boot, folding seats and OK legroom in the rear (I managed an hour in the back without discomfort). The mini is a little less spacious in the back (good headroom still, 2"-3" less legroom) and all-round smaller & more nimble-feeling in other respects. Doing the 'looking back' test, Chris seemed to prefer the Mini, so that's probably where we'll go for her next car.
I'm still digesting Eusebius, with the final chapter not being like the previous text. It has been a very useful read however, and has really helped me understand why the ancient church was so intensely political and inclined to acquire power (protection from brutal persecution initially, though that became self-fulfilling very quickly). Before I began reading, my original impression had been that the church had gone off the rails once it became a state-sponsored, then state-controlling organisation. From this text, it appears the church had quickly become corrupted and fragmented in a way that looks modern long before that, with major heresies and schisms devloping even before the end of the first century. It's also been useful to see that the 'bible as the word of God' that we now have would not have been recognised at all by second and third century Christians, which I had been aware of, but not considered in this way before.